Just before He ascended to Heaven the risen Lord commissioned His
followers to continue His work. “Go
therefore and make disciples of all nations, baptizing them in the name of the
Father and of the Son and of the Holy Spirit, and teaching them to obey
everything that I have commanded you. And remember, I am with you always, to
the end of the age." (Matt.
28. 19-20). The Church was to make disciples of all nations, baptising them in
the name of the Blessed Trinity -the Father, Son and Holy Spirit. Though He would no longer be visibly present
Jesus would always be with us.
So, what does being baptised in the name of the Blessed Trinity
mean for us? Well, our names denote who
we are. I belong to the Clarke family. Baptism
in the name of the Blessed Trinity gives us our identity, as God’s children,
who enjoy the very life of the Blessed Trinity.
Through the life-giving sacrament of baptism we are raised beyond our
human, creaturely limitations to share the very life of the Blessed Trinity and
are called to share its happiness. The
Trinity makes its home in us, and we in the Trinity. Each of us – our very selves - becomes God’s
temple, His sacred dwelling place.
As God’s children there’s a
family resemblance between us and God. We’ve
been made in His image and likeness. Our
perfection and happiness lies in becoming ever more like God –in knowing and
loving God as He really is, living lovingly as God lives. That means becoming like the Trinitarian
God, and knowing and loving God as Trinity.
So, what is the Trinity like? The simple answer is –nothing on earth! God is completely different from the
physical world in which we live. He
transcends the whole of His creation. In
other words, God is mysterious.
But let’s not panic! We’re used to living with mysteries in our
daily lives. We don’t fully understand ourselves, let alone anybody else. We’re
constantly being taken by surprise. But
that doesn’t prevent us loving each other. In fact the mystery makes us much
more interesting to know and love. We
can destroy love by too much analysis –by trying to define and categorise
people. So, we shouldn’t be put off by
God being the greatest of all mysteries.
Instead, we should welcome, love and praise the mystery of the Trinity,
which is God. We want to be loved for
ourselves, as we really are, and not as some fantasy of us -so does God. It’s
exceedingly insulting to love a fantasy, rather than welcome the real person. If
we try to force God to fit into our limited understanding of Him we will end up
with fashioning our own god. That would
be idolatry.
God has revealed something of Himself
by attributing to each member of the Blessed Trinity a different way of being
involved in our salvation… the Father – Creator; the Son – Saviour; the Holy
Spirit – Sanctifier!
In
John’s Gospel we’re told that God loved the world so much that He sent His only
Son into the world to save us. The Son
expressed God’s love for us by becoming one of us and sacrificed His human life
so that we could share His divine life.
No one could show us greater
love than that! And after ascending to heaven Jesus sent God’s Spirit into
the world so that we could receive the divine happiness which He’d won for us
on the cross. Without the activity of
each member of the Blessed Trinity our lives as Christians would be meaningless,
impossible.
Obviously there’s much more that
could be said about the Blessed Trinity.
But in the end, we have to admit
that God can’t be pinned down by intellectual analysis and definitions -nor can
we! We
will draw far closer to God by welcoming Him with love as He is in Himself –as
the mysterious Blessed Trinity. We will know, love and praise God much, much
better in heaven. That will be our
eternal happiness.
Isidore
O.P.
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