(with apologies to 'Richard III')
Let’s face it. Much of our lives are uneventful. Hopefully we do have high points when we can
celebrate and enjoy ourselves. But for much
of the time we live a monotonous routine. We may well ask, ‘What’s the point?’
The Church comes up
with a brilliant answer. It sanctifies the tedium of life with what we call ‘Ordinary Time.’ That’s when we’re not
preparing for great liturgical festivals or actually celebrating them, but just
getting on with the routine of following Jesus in our daily lives. About 30 years of His short life were as
mundane and humdrum as ours. From
infancy, through childhood, youth and manhood He was being prepared to carry
out His saving mission. Each stage of
that preparation was vital to His success.
For Jesus and for us
Ordinary Time is Sacred Time. It’s in the routine of our daily lives that we
love and serve God and each other. In this He draws close to us, and we to Him.
Each stage of our Ordinary Time is meant to help us on our journey to the
Kingdom of Heaven. The routine will vary as we develop and grow from being an
infant, then a child, then an adult.
As I approach 85 I have
a special interest in making sense of what the Ordinary Time of ageing can mean
for me and others like me. With God’s
help I need to see if the autumn of my life can become the fruitful and positive
climax to my vocation to follow Christ.
Increasingly that’s
meaning not being active, but sharing in our saviour’s weakness and
vulnerability. Through us sick and frail people the Church identifies with the
crucified Christ and shares in His redemptive suffering, (cf. Col. 1. 24). We are called to witness that lives like ours
are not a meaningless waste, but an essential part of the life of the
Church. Ours is a difficult vocation; we
need and value the respect and support of those who are active.
People like me are
often accused of living in the past. Certainly we can be crashing bores as we
reminisce about the ‘good old days.’ But
for most of us oldies our faith shifts our perspective. Instead of looking back, we look forward. We’re not so much preparing for death, but for
eternal life. As I contemplate the
sunset of death I look forward to the
sunrise of the resurrection. My longing
to dwell in the house of the Lord increases as that approaches. I’m like an old horse which gets excited as
it nears home!
One of the things about
extreme old age is that you survive your contemporaries. Gradually they’re
stripped away and you’re left alone.
Since they were part of your life, with their death, part of you
dies. And in many other ways ageing
strips us of our various props and supports.
That must mean coming to terms with my mind and various parts of my body
wearing out and breaking down. Though this is frustrating, so far I’ve been
spared any great pain or disability.
For me the Ordinary
Time of ageing forces me to let go, to give back to God -my physical and mental
strengths, my loved ones, my mobility, the opportunities to be an active
Dominican.
The more I have to
surrender, the more I’m challenged to trust, to believe that God’s hands will
sustain me and bring me to my heavenly home with Him. As death knocks away the final prop, I’m
called to pray with the dying Jesus, “Father into your hands I commend my life,
and death.”
Letting go of
everything and trusting in the Lord -that’s what I must do during the Ordinary
Time, the Autumn, of my Old Age.
Isidore Clarke O.P.
Isidore Clarke O.P.
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