The big day has passed. The
Dominican 800th Birthday Anniversary Year has been launched. My twin
brother, Isidore Clarke, O.P. has already published his sermon for the Celebration Mass of his Community
in Leicester, England. It fell to
me preach on the same theme in Barbados.
I’m publishing my sermon to illustrate how identical twins
can approach the same topic from completely different directions. I would be interested
to
read sermons
for this day from my Brothers of the global
Dominican Family.
~~~~~~~~~~
We in Barbados celebrated this occasion at the Saturday
Evening Parish Mass of the Church dedicated to St. Dominic. In the Gospel of
the day we heard of the widow who put two small coins into the treasury.
How in the name of God can a poor widow, putting
her few coins into the collection 2,000
years ago, have anything to say to us
tonight as we celebrate the anniversary of an event that took place 800 years ago?
That was the year when the Order of Preachers, founded by Dominic
Guzman, was officially confirmed by Pope Honorius 111.
“How, in the name of God…?” I’d asked – maybe you thought
outrageously! Jesus, the Son of God
gives us the perfect answer, “She, this poor widow from the little she had has
put in everything she possessed, all she had to live on.”
She was an exaggerated enthusiast for God. I want to show that Dominic Guzman
was such a person. He would expect the members of the Order
of Preachers which he founded to strive
for nothing less. This should be
the message they preach...one that
applies to you and me!
On one occasion Dominic sold his books, annotated with
his own hand, to relieve the starving poor. Would I sell my Laptop for such a
worthy cause? I fear not, unless I knew
of someone who would buy me a new one! Would you sell your Laptop or iPod,
to help the poor? I wonder!
My intention is
not to give a history lecture but to suggest to you everything I have to say about these celebrations has the flavour of the sacrificial love of the widow, of St.
Dominic, in their following of Jesus,
“The way we came to know love was that he laid
down his life for us; so we ought to lay down our lives for our
brothers.”(1Jn.3.16).
The refrain, “all to Jesus I surrender,” says it all.
Now, here I am, dressed up for this occasion,
wearing my white tunic together with a splendid black cloak and hood. I am clothed exactly as was Dominic Guzman
800 years ago. He was the Spanish priest who founded the Order of Preachers –
which now bears his name, “The Dominicans.”
I would want you to know that
throughout the world very many
Dominicans wear the same religious habit as did Dominic and his companions.
This very day they are beginning a year
of celebration of the 800th
year Anniversary of the Confirmation of the Order of Preachers by Pope
Honorius 111, on 22 December 1216.
Indeed, it is a matter of pride
that one of us, Theodore Taylor, was the driving force behind the building of
this very church. Another, Malachy Clune, was responsible for completing the
church of Our Lady Queen of the Universe, Black Rock, for overseeing the
building of the
Cultural Centre, as well as a substantial part of the present presbytery. Frs.
Charles and Ronald are Barbados’ gift to the Order. We would welcome more such
vocations!
In recent years Dominican Sisters from
Trinidad have made, and are making, a
valuable contribution to the Church in Barbados. For a few years there was a flourishing group of Lay
Dominicans in the Diocese. It would great if it were possible to re-invent this during the
Jubilee Year.
Surely, this is proof positive that while these
our Dominican habits eventually
wear out – I’ve had many a replacement
during my 60 years in the Order - the Dominican Order as such certainly has not worn out! Nor does it show
the signs of being terminally ill – it’s still attracting new members!
I return to Dominic Guzman, our Founder. To my
mind his genius, his charisma, was to
read accurately the ‘signs of his times,’ shrewdly to discern what needed to be
done, and then with determination set about doing it. There’s something of a
spirit of adventure, of daring, in being a Dominican!
And so it was that when travelling through the
South of France the ‘sign of the time’ was that the whole region was being
polluted with a false presentation of the Gospel of Jesus Christ. Dominic, this
man of action, a true opportunist, spent the whole of the night in fervent
conversation with an inn-keeper. By morning had converted him to the true
faith. Is this telling us modern-day Dominicans to explore the possibilities of
the much neglected all-night rum-shop evangelization?
In about the year 1207 Dominic found himself
in a similar discourse with a group of women in the small village of
Prouille, in the south of France. They, like the inn-keeper, had been taken in
by this false teaching. Dominic not only
converted them; he also made available to them a house that had been given to
him and his fellow-preachers. They willingly accepted the opportunity of
becoming a community of contemplative nuns…founded by Dominic.
They, therefore, had the honour of being the
Original Dominican Community. Prouille
is, then, the birth-place the Dominic
Family of consecrated men and women sharing the same vision, sharing the same Mission – that of Dominic
Guzman – of following Jesus, the herald
of God’s truth.
At this stage, several years before the actual
confirmation of the Order, Dominic saw the need of a group of preachers leading
a balanced life – on the one hand having
a place they could call home, praying together as a community, a family; making time actually to be brotherly by
breaking bread together at table, relaxing together in the Common Room.
Equally
important was it that they had a place for prayer together and for the serious study that preaching and lecturing
require. If one side of the balance is BEING BROTHERLY, the other side of the
balance is BEING OUT-GOING – the Word of God must be taken out to the whole
world. With good reason in the early
days a Dominican Community was known as
a ‘Sacred Preaching.’
In the fundamental Constitution of the Order of
Preachers it is stated that ‘We have
as our special function a prophetic
task, which is to proclaim everywhere by
word and example the Gospel of Jesus
Christ, taking into account people’s situations, the times and locations.’
For Dominic this meant strategic planning for out-doing those who
were being so successful in their preaching falsehood. They were compellingly
effective because they adopted a very simple, penitential life-style. By contrast, those who led the Church’s
counter- offensive set out to create an impressive image of grandeur and
authority. It was a failure!
Dominic’s
alternative for himself and for his followers was that they should travel on
foot, and beg for their daily bread. This simplicity would speak volumes about
their sincerity.
Dominic realized this was not a competition of
eloquence and style. What was at stake was a battle for the mind. At issue was:
What is the Gospel Truth? Who possesses it? Where is it to be found?
Dominic recognized that
those who would be effective
proclaimers of the truth – preaching through sermons, lectures, conversations,
or their writings – must first be
diligent, hard-working students. There’s no short cut. They must first undergo
the rigours of the Halls of Learning – the Universities of Europe.
There some
of them would have to acquire the competence to
occupy the University Chairs of
Teaching and Research. In this environment
Dominicans would have the opportunity to enter into dialogue with the
young intelligentsia, first to learn what was in and on their minds, and then
to influence their thinking. It was here
they would encounter the future makers and breakers of society.
Dominicans, at least most of them, have,
therefore, always been at home in the world of academia. And yet, Dominic never
lost sight of the absolute necessity for
the preacher to meet people where
they are. Dominic himself personally loved to be A PREACHER ON THE MOVE, an
‘Itinerant Preacher’ travelling from place to place, proclaiming the Word of
God in the Market Square, everywhere, or anywhere!
Throughout the centuries for the most part it
has been possible to meet the Dominican
ideal of living in communities large enough to allow some brethren to be
away, travelling to preaching and teaching destinations… originally on foot,
latterly by horse, nowadays by car, train or plane. In such times there have
been enough of the brethren remaining at home to sustain Dominican-style
Community Life.
However, from the beginning Dominicans have been
pioneers, exploring new frontiers of thought and proclaiming the Gospel in
certain environments which do not always afford
that homely sense of fulfillment,
that sense of belonging, to be found in living in a Community.
PREACHING
PASTORAL NECESSITY has often and
still does, require of Dominicans that they live and work on their own in
parishes, universities etc. I myself
have experienced this and have accepted this …because God, through the Dominican Order,
wanted this is of me…the People of God needed this of me. Wanted, needed,
what? That I and others like me, follow in the footsteps
of St. Dominic, the opportunist, who shared the fruits of his prayerful and
studious contemplation... shared with anyone, anywhere, anyhow.
I can
attest there is a rich fulfillment in such a Dominican life…where the people
among whom I have lived, to whom I have ministered, have become my very
precious family.
This time of celebrating 800 years since the
Confirmation of the Order of Preachers, its roving mission of preaching
the Gospel throughout the world, is more than an occasion for nostalgia and
celebration for all members of the
global Dominican Family; more than a time for
consolidation and improvement of
the good work that is already being done.
During this year of celebration all of us
followers of St. Dominic need to rekindle something of his spirit of the
pioneer, who is alert to the signs of the times. As opportunists we must go beyond
asking, ‘What more can we, must we do?’
We must now ask ourselves:
·
What new,
what different,targets, must we have for our preaching?
·
How must we do the same things differently?
·
Like Dominic, we in our day must respond to meet
the needs of a restless world of ever-changing ideologies and shifting priorities.
·
How can we be part of the global conversation
today? What should
be our Dominican contribution to this?
·
How should we Dominicans harness modern
Information Technology to enable us to take part in this conversation?
These are exciting, challenging, disturbing times.
St Dominic would want us to plunge ourselves into the thick of it all. As long as we Dominicans are eager and restless, the Order deserves to continue.
Should it ever become weary and bored its shelf-life would have expired!!!!!!!!
Should it ever become weary and bored its shelf-life would have expired!!!!!!!!
Peter Clarke, O.P.
I do love reading your articles. It is leading me to really love St Dominic and to pray for all Dominican seminarians.
ReplyDeleteI love the immediacy of this reflection-you're still running a race which you started many years before.
ReplyDeleteThe world needs both types of evangelisation-the personal, face to face impassioned argument in an all-night café plus the wider reach of the internet sermon. This mirrors your comment of being both brotherly and being outgoing.
Good luck, Peter, with your continuing journey!