‘Do priests have blood???’ Such was the startling question the little
girl put to me when she saw my raw, bruised knuckle. Carelessly, without
noticing it, in my haste I’d brushed my hand against a rough wall. Do priests have blood? Where on earth had she
dug up the impression that we priests might be bloodless aliens that look like
humans?
There came a point when the
disciples no longer had vague or far-fetched impressions about Jesus. By the grace
of God, Peter could profess with confidence, ‘You are the Christ, the Son of
the living God,’ (Mtt.16.16) The response of Jesus was – more or less, ‘Well
done! You've got it right!’ I’m going to
great things through you!’ So far so very good!
What were the disciples then to make of Jesus soon afterward telling
them, ‘Look, we are going up
to Jerusalem, and the Son of Man is
about to be handed over to the chief priests and scribes. They will condemn
Him to death 19 and will hand
Him over to the gentiles to
be mocked and scourged and crucified; and on the third day He will be
raised up again,’ (Matt.16.21)?
. Jesus was someone they
someone they admired, respected and
loved. They were hearing this so soon after Peter had made such a magnificent act of faith in Jesus; and
Jesus had so roundly expressed His approval. This shocked them, hurt them,
confused them.
Their immediate reaction had to
be, ‘This must not happen! We won’t let it happen! For starters, don’t go to
Jerusalem!’
What followed was explosive,
feelings were so intense, so raw, ‘Then, taking him aside, Peter started to rebuke Him. 'Heaven
preserve you, Lord,' he said, 'this must not happen to you.' But
He turned and said to Peter, 'Get behind me, Satan! You are an obstacle in my
path, because you are thinking not as God thinks but as human beings do.' 24 Then Jesus said
to his disciples, 'If anyone wants to be a follower of mine, let him renounce
himself and take up his cross and follow me, (Matt.16.22).
Matters
couldn't have been worse. The disciples were bewildered, baffled. They
could not cope with what they were hearing so soon after they had identified
Jesus as the Christ. The title ‘Christ,’ that is ‘Messiah,’ was so loaded. It
spoke of the promises that God had long ago made to His People; promises that
were cherished from one generation to another. It described a man with an
exceptional God-given mission that would herald in an age of well-being, even
of liberation from the various humiliating oppression the people had suffered
over the years and were still suffering.
Just what Jesus had mean to His followers was eloquently articulated by
two of HIs disciples on their way to Emmaus ‘Our own hope had been that He
would be the one to set Israel free,’ (Lk, 24.21).
The Christ had been expected to be LEADER, LIBERATOR! Not simply a NICE
GUY – no matter how kind He was, no matter many how miracles of healing He
worked.
The disciples must have thought that the rejection, suffering and death
Jesus had predicted for Himself was in total contradiction with all that God
had led His People to expect of the Christ. God’s very own plans would have been
frustrated. How could the
disciples avoid concluding, ‘If all this is going to happen to you, then you
will no use to use to us? One who is rejected, scourged and crucified can’t
help but be a failure.’
Now I want to leave you, and even myself, to ponder the dilemma, the
bewilderment, the dismay of the
disciples of Jesus. What say you, what say I, to these words of St.
Paul, ‘God's folly is wiser than
human wisdom, and God's weakness is stronger than human strength,’ (1 Cor.
1.25)?
Peter Clarke, O.P.
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