“You wouldn’t dare!” That was my rash challenge as
we rounded off an exhilarating week with singing round a camp-fire. A group of teenagers had come to Spode
Conference Centre for a week’s discussions.
These were meant to prepare them for what would lie ahead for them as
Christians, after they’d left school and entered the adult world.
As a safety precaution we had a number of buckets of
water at the ready. I was tending the
fire when a teasing, pushy, girl threatened to throw a bucket of water over me. I, secure in my priestly status, brashly I replied,
“You wouldn’t dare!” Fool that I was! No way did I expect her to rise to such a
challenge. Little did I realize I'd just put her reputation in the eyes of her
peers on the line. She had no choice.
Here, the chance for unspeakable glory! ... to douse a priest, at his
invitation...so to speak! The next
thing I knew I was drenched.
At that moment the world stood still. We were all in
a state of amazed shock. What if she had seized the initiative and dared me to retaliate
and douse her with a bucket of water? She would have had me cornered. I could
not possibly have taken her up. The consequences would have been unthinkable. At
that moment I was on trial with the whole circle of young people being my jury
and judge.
But it certainly provided me with food for
thought.... about the danger of issuing challenges and calling people’s bluff..
“Never must I do that again -unless I’m prepared to be taken up on my
challenge.” And what of Annie (not her real name)? What did she learn? That actions do have consequences? That there’s no telling with priests...at
least with this one?
Now, this got me wondering. Does God call our
bluff? Can we call His bluff and put
Him to the test? How often have we
complained, “If God really loved me He wouldn’t let me suffer; He would cure me
and my loved ones. After all, we’re good people, who keep His commandments and
do more than that for Him. Surely He
owes something to His loyal subjects!"
Right? No. No. No. Wrong. Yet how many have abandoned God, because
they think He’s deaf to their prayers and that He has deserted them?”
If that’s the way we’re thinking aren’t we testing
God’s love for us in the same way that Satan tempted Jesus in the desert? There the devil challenged Jesus to throw Himself from
the pinnacle of the temple. Was He going
to trust His heavenly Father to save Him from falling to His death? To this
challenge Jesus replied, ‘It is written, “Do
not put the Lord your God to the test.” ’ (Matt. 4. 7).
We cannot, we, must not, put God and His love to the test. God doesn’t have to prove Himself; He owes us nothing; we can’t put Him in our debt. All that He does for us is a free gift of His love, not something we deserve. That’s why Jesus condemned the Pharisee who reminded God of all his good deeds and expected to be duly rewarded for them. But Jesus praised the publican who threw himself on God’s mercy as He begged His forgiveness.
We cannot, we, must not, put God and His love to the test. God doesn’t have to prove Himself; He owes us nothing; we can’t put Him in our debt. All that He does for us is a free gift of His love, not something we deserve. That’s why Jesus condemned the Pharisee who reminded God of all his good deeds and expected to be duly rewarded for them. But Jesus praised the publican who threw himself on God’s mercy as He begged His forgiveness.
What about this for a way we often put God to the
test? We reason, “Since God is all merciful He wouldn’t condemn and
punish anyone, especially not a nice guy like me.” Or, “If I’m a sinner, God
will always give me time to repent, so why rush to cut short the enjoyment of
my sinful ways?”
The Book of Ecclesiasticus brings us to our senses with a bucket of cold water, “ Do not say, ‘I sinned, yet what has happened to me?’ - for the Lord is slow to anger. Do not be so confident of forgiveness that you add sin to sin. Do not say, ‘His mercy is great, He will forgive the multitude of my sins’, for both mercy and wrath are with Him, and His anger will rest on sinners. Do not delay to turn back to the Lord, and do not postpone it from day to day; for suddenly the wrath of the Lord will come upon you, and at the time of punishment you will perish.” (Ecclesiasticus 5. 4-7). In other words, it’s sheer madness to presume to call God’s bluff.
The Book of Ecclesiasticus brings us to our senses with a bucket of cold water, “ Do not say, ‘I sinned, yet what has happened to me?’ - for the Lord is slow to anger. Do not be so confident of forgiveness that you add sin to sin. Do not say, ‘His mercy is great, He will forgive the multitude of my sins’, for both mercy and wrath are with Him, and His anger will rest on sinners. Do not delay to turn back to the Lord, and do not postpone it from day to day; for suddenly the wrath of the Lord will come upon you, and at the time of punishment you will perish.” (Ecclesiasticus 5. 4-7). In other words, it’s sheer madness to presume to call God’s bluff.
But isn’t it
a huge temptation to try to bargain with God, arguing that if I do this for God
He’s obliged to do that for me? He owes me one. I have serious problems with
those people who circulate emails that guarantee instant prosperity or certain
salvation if we jump through a number of spiritual
hoops. Often these include a handsome
donation to the pastor! To this the
Book of Ecclesiasticus replies in no uncertain terms, “Do not try to bribe the Lord. He will not accept it.”
(35. 14).
Dare I conclude that Annie with her bucket of water
has even prompted me to think of my being baptized with the waters of life?
Then God most certainly expressed His “yes” to me as His son. How I rejoice in
my lifelong commitment to Him as my heavenly Father!
All, the same I warn you girls,
“Don’t take liberties with me and buckets of water! I’ve aged a lot since the
days of Annie and camp fires!”
Isidore O.P.
The next posting will be on 21st June
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